The Body May Be Dead but the Head Lives On
I started with the idea of Medusa turning herself to stone by her own reflection. As I researched the story further, I was drawn to the visual impact of the headless figure of Medusa. I also wanted to expand my sculptures to a full-size figure.
I was very interested in Medusa, a bronze sculpture made by Benvenuto Cellini 1545–1554. I wanted to eliminate it but also subvert the misogyny and violence in it so Medusa is reclaiming her own power of her severed head. The idea of reflection plays an important part of the myth and I have cultivated it in my art pieces to create a sense of interaction, I replaced the face with a mirror. The idea is this makes it an interactive / performative element because you as the audience become the artwork.
In the title I'm playing with what is perceived to be 'real'' and what is ‘stone’ or 'sculpt': what is alive and what is dead.
Though the casting process, I destroyed, or killed, the original (clay version) and yet, it came back to me in a brilliant ghostly white as though it were an apparition.
Both a reference to the Greek myth, where Medusa was beheaded, only to lose the life of her body whilst her head continued to be used as a weapon, but also a reference to a digital age, where because of VR and modern advancements both in art-making, but also in a wider context of technology - it is becoming only the brain that is used, the is body obsolete.
I have placed My sculptures in a dreamscape sand garden. Sand- because in the myth it was written that Medusa's snakes fell from her hair and was the birth of all the snakes in the Sahara desert. I have added billowing cloth to add softness and movement, vine leaf to show luxury and nature. I wanted to add a ~ surreal and dreamlike ~ element to the piece with the installation.